Tag Archives: Robert Frost

Preaching

Looking in the Rearview at The Road Taken [OR God Wastes Nothing—Cosmos, Creation, and Creature]

 

**sermon photo: Nasa

Caitlin Trussell with Augustana Lutheran Church on April 19, 2026

[sermon begins after Bible reading]

Luke 24:13-35 Now on that same day two [disciples] were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” 25 Then he said to them, “Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him, and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road and how he had been made known to them in the breaking of the bread.

[sermon begins]

The first assignment in my 9th grade drama class was choosing and memorizing a monologue to read in an accent different than my own. Thus was Robert Frost’s poem, “The Road Not Taken,” earnestly butchered in a British accent by yours truly.[1] Sparing you the torment of a reenactment, Frost’s poem observes the chosen road from the rearview of looking back on it. It’s a very human thing to do. We make sense of our life by looking back, interpreting events and then reinterpreting them, wringing meaning from our experiences as we wrestle with them.

Our faith stories are similar. Those of us who’ve lived long enough can look back and see how God wastes nothing from our lives. Each wild misadventure. Each painful doubt. Each transcendent hymn. Each miserable failure. Each shining celebration. Each shattering grief. Each quiet joy. Each deep regret. Each sin forgiven. Each normal everyday moment. All those seems-like-yesterday moments spun by God through baptismal water into the cross-and-resurrection Easter faith we live today.

For Cleopas and his friend on the road to Emmaus, yesterday couldn’t come soon enough to start making sense of all they’d seen and heard and felt in Jerusalem. They had a seven-mile walk ahead of them. Just that morning the women disciples had come racing from the tomb to tell them that Jesus was alive. While the two friends walked and talked, the freshly resurrected Jesus joined them. They didn’t know it was Jesus and regaled him with their story. “Then beginning with Moses and all the prophets, [Jesus] interpreted to them the things about himself in all the scriptures.” He preached way, way back about himself through Moses and the prophets before his earthly yesterdays, stories winding through time that made Jesus himself.

It’s not lost on THIS preacher (pointing at myself) that his lengthy sermon did NOT open the two friends’ eyes to Jesus. The big reveal happened through the meal. “When [Jesus] was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight.” Ahhh, they ate and then the scriptures and preaching made sense. Hindsight. Looking back through a current experience to see something new on the road we traveled.

Making sense of things in the moment and seeing God’s activity in real time can be tough. Communing and talking with another Jesus follower, sharing our experiences through faith, can make all the difference in our faith. Very few people are good at figuring things out all by themselves in real time. Most of us need other people as we understand our experiences, allowing the roots of faith to deepen as our stories wind across time.

If you had told me back in the days when I was building my nursing career, acquiring degrees, and having babies that I’d become a pastor, I would have laughed out loud, shaking my head at the lunacy. Looking back though, I see the threads of being baptized as an infant and having First Communion in the Catholic Church; being baptized again by immersion at the age of 12 in my stepfather’s fundamentalist reformed tradition; leaving church altogether as a religiously exhausted college student; and then marrying a Lutheran and baptizing our babies by the grace of God. Those roads made little sense at the time.

But God wastes nothing. Those stories now weave together by the power of the Holy Spirit. Telling those stories reveal imperfect and unlikely roots of faith in Jesus. Each one of you has your own story through which faith has played its part, perhaps along with some doubt shaking things up and keeping faith real. Faith and doubt are partners in the mystery of faith.

We have plenty of mysteries of faith starting with the mystery of creation itself. Earth Day, celebrated civically on Wednesday this week across 190 countries, is but a piece of this cosmic Christian mystery. The Nicene Creed that we’ll say together a little later in worship attributes creation first to “one God…maker of heaven and earth, of all that is, seen and unseen.”

We’ve seen some wondrous glimpses of the unseen most recently through the eyes of the Artemis II astronauts looking out the windows of their spacecraft Integrity. We saw a bright feature where the near side of the moon meets the far side. They officially named this bright feature for Commander Weisman’s wife Carroll who recently died of cancer.[2] The crew cried together as they grieved and celebrated with their Commander. And some of us also celebrated God, maker of heaven and earth, for the sheer magnitude of the cosmos through which our earthly home spins.

The Nicene Creed goes on to acknowledges “one Lord, Jesus Christ…through him all things were made.” A second attribution of creation through the words of John’s Gospel: 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life…[3]

Lastly, the Nicene Creed acknowledges “the Holy Spirit, the Lord, the giver of life…and the life of the world to come.” Each of the three articles of the creed revels in the mystery of life and creation through the Trinity—Father, Son, and Holy Spirit. Creation is announced; life is formed and given. Looking back through the millennia reveals what we can see of the road taken by God whom we profess as three-in-one and one-in-three, the holy, blessed Trinity.

As creatures set within creation, we can also look back and around now to see the impact of our interactions with creation. Producing life giving energy means negotiating the unintended consequences of mining, oil extraction, and use of their gifts. Consequences that negatively impact air, water, quality of life, worker safety, and peaceful coexistence without wars over energy sources. It’s well-documented that our creaturely lives are changed for the better when energy becomes available and affordable. Communities thrive when energy production is introduced and when we address energy as a systems issue not an individual failure.[4]

We are creatures who are simultaneously saint and sinner through the cross of Christ. The cross is our foundation for truths that are good, bad, and ugly. Not one of us can claim perfection or omniscience when it comes to our motivations, actions, or their consequences. This is just as true of our collective energy production and use for both positive reasons and negative outcomes as it is of our individual and community relationships. Saint-and-sinner is more than a catch phrase. It’s a theological truth.

Regarding the church, we see and celebrate God’s history of salvation and our individual roads that converge here. However it is that we understand the mystery of ending up here together, we can look back and interpret events and experiences through which God has called us here. Like the two friends on the road to Emmaus, this congregation walks deeply in faith while each of our own individual faiths take turns wavering, deepening, doubting. Faith converges our roads into a shared path. It’s a cooperative and Christ-centered pilgrimage for we who “walk as yet by faith.”[5] Walking alongside each other as church. Challenging each other through our different perspectives. Praying for each other when we won’t or simply can’t pray for ourselves. Holding faith steady when we cannot dredge it up in ourselves.

As church together, we remind each other that the Holy Spirit daily and vigorously seals us by our baptism to the faith OF Jesus. Through no effort of our own, the Spirit draws us through the cross of Christ revealing our messy lives on various roads and the fragile faith from which not one thing is wasted by God. Alleluia and amen.

______________________________________________

[1] Robert Frost, The Road Not Taken in Complete Poems of Robert Frost 1949. (U.S.A. Robert Frost, 1949), 131. Also see his poem here: The Road Not Taken – poem by Robert Frost | PoetryVerse

[2] Artemis II proposes moon feature name “Carroll.” https://youtu.be/GAMkRJdu9j4?si=jdfZa4Y_wfG0PiHQ

[3] John 1:3

[4] Melanie Allen, Xavier de Souza Briggs, Robert J. “R.J.” McGrail, and Robert Puentes. “How local leaders and communities are leading the transition to clean energy.” Brookings Institute podcast on July 30, 2025. How local leaders and communities are leading the transition to clean energy | Brookings.

[5] “Burial of the Dead” in Occasional Services: A Companion to Lutheran Book of Worship – LBW Hymnal. (Minneapolis: Augsburg Publishing House and Philadelphia: Board of Publication, Lutheran Church in America, 1982), 121.

Preaching

I Can See No Way Out But Through** [OR Leviathan’s Lesson on Playfulness] John 14:15-17, 25-27, Acts 2:1-21, and Psalm 104:24-34, 35b

**Robert Frost’s poem “A Servant to Servants” (1915)

Caitlin Trussell with Augustana Lutheran Church June 4, 2017 – Pentecost Sunday

[sermon begins after three Bible readings – hang in there]

Psalm 104:24-34, 35b O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. 25 Yonder is the sea, great and wide, creeping things innumerable are there, living things both small and great. 26 There go the ships, and Leviathan that you formed to sport in it. 27 These all look to you to give them their food in due season; 28 when you give to them, they gather it up; when you open your hand, they are filled with good things. 29 When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust. 30 When you send forth your spirit, they are created; and you renew the face of the ground. 31 May the glory of the Lord endure forever; may the Lord rejoice in his works— 32 who looks on the earth and it trembles, who touches the mountains and they smoke. 33 I will sing to the Lord as long as I live; I will sing praise to my God while I have being. 34 May my meditation be pleasing to him, for I rejoice in the Lord.
35b Bless the Lord, O my soul. Praise the Lord!

John 14:15-17, 25-27 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate, to be with you forever. 17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.
25 “I have said these things to you while I am still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. 27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.

Acts 2:1-21 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.” 14 But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 “In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.’

[sermon begins]

In the Bible reading today, Peter’s preaching is nothing short of extraordinary, not because of what he says but because he’s preaching at all. Let’s talk about Peter for a minute.  His story is ripe for a made-for-T.V. movie.  Or maybe even a Hollywood blockbuster if the casting and writing goes well.  A man of simple means, a fisherman, Peter is called into service by the itinerant preacher Jesus who used to be a carpenter.[1]  Traveling around Judea together with a few more men and women added to the mix, they preached as they healed, gathered and fed.  It doesn’t last. It ends in a mess of scattered betrayal, denial, and death on a cross.  Peter is a complicated person.  Many of us take great comfort from the way he blurts out wild ideas or tries to boss Jesus around.[2]  Some of us even take comfort from the way Peter denies knowing Jesus during his trial.[3]  Regardless, Peter is preaching on the rush of the Spirit at Pentecost. His preaching is immediately complicated by people’s perception of what’s happening and how people make sense of it.  Some people think he and his other preaching friends are drunk.  But, no, simply human.

It’s an interesting time to be a human in the world.  It’s also an interesting time to be a preacher. Many of my longer-tenured colleagues of various denominations talk and write regularly about this unprecedented moment in time.  There simply is no sweet spot between Jesus’ emphases of loving God, self, neighbor, and enemy and the current political rhetoric.  To ignore world and national events puts preaching in an artificial bubble that “separation of church and state” never intended. To incorporate said events into a sermon leads to contradictory feedback that it either didn’t go far enough or it went too far into political conversation.  It’s even become so tricky that to simply preach Biblical language is interpreted politically by listeners; think “welcoming the stranger” and current immigration issues.[4]

What is a preacher to do?  Keep preaching.  The prophet Isaiah writes that the word of the Lord goes out and accomplishes its purpose while the Lord’s thoughts are not our thoughts nor the Lord’s ways our ways (Isaiah 55:8-11).  I take comfort in the human limitation implied by Isaiah and God’s word succeeding despite a preacher’s well-intentioned bumbling.  As Robert Frost wrote in his poem, A Servant to Servants, “I can see no way out but through.”[5]

What’s a congregation to do?  Keep being the church lit up and winded by the Holy Spirit.  Baptize. Commune. Preach.  Pray.  Visit the sick and home-centered. Remind each other of God’s promises. And live the gospel freedom to sin boldly on behalf of God and neighbor.  Sinning boldly is not a free-for-all but rather a “freedom for” which unleashes Christians to work on behalf of our neighbors knowing that we will bumble through the work.  Web-search “Freedom of a Christian pdf” or visit Augustana’s library to read Luther’s no-nonsense take on this one.[6] In it, Luther lays down two propositions:

A Christian is a perfectly free lord of all, subject to none.

A Christian is perfectly dutiful servant to all, subject to all.

Frost’s servant poem applies again, “I can see no way out but through.”

What’s Augustana to do specifically?  For today, there’s a couple things on my mind.  Welcoming new members is one of them. People and families for whom a variety of reasons accompanies the call of the Spirit to connect through this congregation.  The other thing on my mind today? Keep moving for hunger. Our congregation has a long history of supporting ELCA World Hunger accompanies people from poverty to self-sufficiency in the U.S. and around the world – from health clinics to microloans, water wells to animal husbandry, community meals to advocacy. ELCA World Hunger is something that has made sense over time to a lot of people in this congregation.

The 500 year anniversary of the Reformation ramps up our partnership as the Rocky Mountain Synod’s (ELCA) Hunger Network is challenging congregations to commemorate the 500 year anniversary of the Reformation with “500 Years On The Move For Hunger” that each congregation is able to construct from their particular gifts and personalities.  Augustana’s goal is to increase movement and raise a congregational total of $15,170 for ELCA World Hunger over 150 days – June 4 – October 29, Pentecost to Reformation Sunday.  Individuals or Teams are encouraged to “Move” physically by walking, biking, running, etc., or to “Move” spiritually by spending time volunteering for hunger organizations, praying for others, meditating, etc. (15 minutes = 1 mile). Participating individuals or teams will keep track of their “miles” and either give or raise money, based on their miles, toward ELCA World Hunger.

Naturally, with a serious issue such as hunger, we get so serious, so quickly. Or maybe it’s just me. But in serious times it’s easy to forget to laugh, to enjoy the gift of life, “to sport” in creation like the Leviathan in the psalm.[7]  “500 Years On The Move for Hunger” is a fun way to celebrate life while working towards life for all.  “I can see no way out but through.”

Most importantly, what’s Jesus to do?  Here’s the amazing thing. Jesus keeps doing what Jesus does – forgiving, strengthening, inspiring, leading, connecting, healing and loving.  Towards the end of the gospel of John, the risen Christ has a come-to-Jesus meeting with Simon Peter who had denied him three times during the crucifixion trial, the same Peter preaching at Pentecost.[8]  Jesus asks Peter three times, “Simon, son of John, do you love me?”[9]  …“Simon, son of John, do you love me?”  …“Simon, son of John, do you love me?”  Each time, Peter answers, “Yes, Lord, you know that I love you.”  Jesus responds, “Feed my sheep.”[10]  First and foremost, Peter experiences grace from Jesus after the pain and disappointment of his denials. Only then does Jesus put him to work.

In today’s gospel of John reading, Jesus is still alive, before the crucifixion.  He promises the Holy Spirit, the Advocate, to his disciples BEFORE Peter’s bumbling denials and the other disciples’ abandonment during the crucifixion. His promise to them isn’t connected to points for good behavior.  First and foremost, they receive grace through a promise from Jesus. …“I can see no way out but through.”…Jesus doesn’t play the game of retributive justice. He isn’t out for revenge. His disciples receive grace through a promise. They receive the Holy Spirit as promised and so do we. Jesus’ promise to the disciples is also his promise to us:

“…the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.”[11]

Amen.

___________________________________________________________

[1] Luke 5:1-11 The story of Jesus calling Peter, James, and John to follow him.

[2] Matthew 16:21-23 (Get behind me satan), Luke 9:28-36 (Transfiguration)

[3] John 18:15-27

[4] Matthew 25:43-45, Hebrews 13:2, Exodus 22:21, etc.

[5] Robert Frost.  “A Servant to Servants” in the Complete Poems of Robert Frost. (New York: Holt, Rinehart, and Winston, 1949), 83.

[6] Martin Luther. Freedom of a Christian (1520) in Luther’s Works 31.: Eds. Harold J. Grimm and Helmutt T. Lehmann; online at http://www.spucc.org/sites/default/files/Luther%20Freedom.pdf

[7] Psalm 104:24-26 O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. 25Yonder is the sea, great and wide, creeping things innumerable are there, living things both small and great. 26There go the ships, and Leviathan that you formed to sport in it

[8] John 18:15-18, 25-27 – The story of Peter’s denials.

[9] John 21:15-21

[10] John 21:17

[11] John 14:26-27