Tag Archives: Simeon

A sermon for Phil and for you – Luke 2:25-32

Pastor Caitlin Trussell with Augustana Lutheran Church on March 1, 2016

[sermon begins after Bible reading – additional readings at end of sermon; Phil chose the scripture as part of planning his own funeral.]

Luke 2:25-32  Now there was a man in Jerusalem whose name was Simeon;* this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.* Guided by the Spirit, Simeon* came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon* took him in his arms and praised God, saying,
‘Master, now you are dismissing your servant* in peace,
according to your word;
for my eyes have seen your salvation,
   which you have prepared in the presence of all peoples,
a light for revelation to the Gentiles
and for glory to your people Israel.’

[sermon begins]

Mary and Joseph are faithful, religious parents.  Part of what this means is that they bring Jesus to Jerusalem at the designated time in infancy to present him to the Lord.  Reverent and expectant, they likely approach the temple with the kind of anticipation many families approach the baptismal font.[1]  It is a big day in the life of this small, holy family.  Into the city of Jerusalem they go, winding their way through town and into this holy place.  They’re not entirely sure what will happen but there is ritual that can be anticipated.  What couldn’t be anticipated is Simeon.

Simeon also winds his way into the temple that day as guided by the Holy Spirit.  Likely an old man, “it had been revealed to him that he would not see death before he had seen the Lord’s Messiah.”[2]  In his enthusiasm at finally meeting the Messiah, he scoops Jesus away from his mother and into his own arms.  That would have been surprising enough for Jesus’ parents.  But Simeon adds to the strangeness of the moment by praising God in song:

“Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.”[3]

It’s easy to get swept away into the beauty of Simeon’s Song along with its heady lyrics.  He sings about God’s salvation in the presence of all people, Jew and Gentile alike.  Simeon’s excitement is infectious.  Art work depicting Simeon singing to the baby Jesus is filled with joy, awe and tears.  What’s easy to miss is that Simeon is ready to die.  This song is entitled the Nunc Dimittis which means in Latin, “Now send away.”[4]  It’s a song sung in Communion liturgies and compline prayers at the end of the day.  It’s a song of comfort but it is also stark.  Simeon is so faithful and so ready to die.

Phil’s choosing of his own funeral scripture gives us a glimpse of his own faithfulness.  He chose more scripture than is included today.  A bit like he couldn’t stop once he got going on it.  The main theme across the scripture he chose is God’s faithfulness.  All about who God IS.  God’s faithfulness, not our own.  And, yet, the many stories I’ve heard about Phil from Kevin and others of you, are a testimony to Phil’s faith.

A favorite story, told by Phil to Kevin, is one from when Phil was very small.  Small enough to be lifted onto the counter by his parents.  Small enough to lean into them as they leaned toward him so that they could share in their “three-corner kiss.”  Phil was raised by faithful parents who shared their love of him and their love of God with him.  As a baby he was baptized in the sacrament that washed him in God’s promises.

Phil trusted in God’s promises along the way – as a child of the Depression, as a soldier in the Army, as a business and music major in college, as a husband of sixteen years who lost his wife to cancer, and as a choir member totaling 64 years of his life.  God’s faithful promises were lived in and by Phil as he became a Stephen Minister as well as a long-time home communion visitor – taking hope and forgiveness through the sacrament of Holy Communion to people who could no longer get to church.  Along with these ministries, many of you shared with me that Phil would call you on your birthday.  Kevin told me that Phil would take the birthday lists from the church newsletter so that he could track and celebrate your birthdays with a phone call.  Such a gift.

Ultimately, Phil’s faith was a gift.  A gift to him from God that continued to give to the people around him.  Living his gift of faith came with the clarity about his own imperfections and the limits of his humanity.  He worshiped Sunday after Sunday with the awareness and humility of someone in need of a savior.  He worshiped to hear Jesus’ promise of forgiveness and love again…and again…and again.  In the end, Phil was ready.  His body and mind as fragile as his tattered, well-worn Bible with the pages falling out.

As Phil and his parents shared their “three-corner kiss,” they shared the love of God the Father, God the Son, and God the Holy Spirit through their love for each other.  As Simeon shared the joy of God’s salvation, he sang praises to God, holding the baby Jesus, guided by the Holy Spirit.  The testimony of these two faithful people was separated by millennia and also separated by Jesus’ death on a cross.  In the waters of baptism, God’s promises claim Phil through that cross.  God’s promises also claim you.  At the beginning of the service we gave a Thanksgiving for Baptism.  Hear those words again:

When we were baptized in Christ Jesus, we were baptized into his death. We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might live a new life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.[5]

This is God’s promise for Phil as his baptismal journey on earth ends with his death and he is received into the peace of a loving God.  And this is God’s promise for you.  You are now dismissed in peace, according to the Word of God.[6]  Amen.

 

[1] David Lose.  “The Oddest Christmas Carol” on Luke 2:25-38 for Working Preacher on December 25, 2011.  https://www.workingpreacher.org/craft.aspx?post=1510

[2] Luke 2:26

[3] Luke 2:29

[4] Lose, ibid.

[5] Evangelical Lutheran Worship (hymnal). Life Passages: Funeral. (Minneapolis: Augsburg Fortress, 2006), 280.

[6] Luke 2:29 – Simeon sings, “Master, now you are dismissing your servant in peace, according to your word…”

 

Isaiah 12:2-6  Surely God is my salvation; I will trust, and will not be afraid, for the Lord God is my strength and my might; he has become my salvation. 3With joy you will draw water from the wells of salvation.

4And you will say in that day: Give thanks to the Lord, call on his name; make known his deeds among the nations; proclaim that his name is exalted. 5Sing praises to the Lord, for he has done gloriously; let this be known in all the earth. 6Shout aloud and sing for joy, O royal Zion, for great in your midst is the Holy One of Israel.

 

Psalm 139:1-10

1Lord, you have searched me and known me.
2 You know when I sit down and when I rise up;
you discern my thoughts from far away.
3 You search out my path and my lying down,
and are acquainted with all my ways.
4 Even before a word is on my tongue,
Lord, you know it completely.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
7 Where can I go from your spirit?
Or where can I flee from your presence?
8 If I ascend to heaven, you are there;
if I make my bed in Sheol, you are there.
9 If I take the wings of the morning
and settle at the farthest limits of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me fast.

Lamentations 3:21-26

But this I call to mind,
and therefore I have hope:
The steadfast love of the Lord never ceases,
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
‘The Lord is my portion,’ says my soul,
‘therefore I will hope in him.’
The Lord is good to those who wait for him,
to the soul that seeks him.
It is good that one should wait quietly
for the salvation of the Lord.

Luke 2:22-40 “Simeon, Spirit, Stay Tuned…”

Luke 2:22-40 “Simeon, Spirit, Stay Tuned…”

February 2, 2014 – Caitlin Trussell

Augustana Lutheran Church, Denver, CO

 

Luke 2:22-40  When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”

25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27 Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28 Simeon took him in his arms and praised God, saying, 29 “Master, now you are dismissing your servant in peace, according to your word; 30 for my eyes have seen your salvation, 31 which you have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles and for glory to your people Israel.” 33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.” 36 There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem. 39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom; and the favor of God was upon him.

 

Mary and Joseph are on the move again.  The first time – travel-worn and likely in the early stages labor, they made their way to Bethlehem to be counted in the census.[1]  In our story today, they are parents of only 40 days.  And they are also faithful Jews.  So they take a very, very long walk to Jerusalem, more specifically to the Temple, with their first-born son.  It’s time for Mary’s purification and for Jesus’ presentation to the Lord.

Joseph and Mary have been busy with details – from the earthy to the civic to the religious.[2]  They move into the temple cradling this child as carefully and as proudly as Julius Thomas carrying the ball into the end zone.[3] (Bet you though I couldn’t sneak in a Super Bowl reference…)

As they move into the Temple, what happens?  Simeon, having waited his whole life for this moment and guided by Holy Spirit, swoops into the Temple and scoops up the baby.   The parents likely didn’t know Simeon.  The story tells us that he was a man in Jerusalem, righteous and devout – a member of the congregation but not its designated clergy.  This was the man who swooped in, “took [Jesus] in his arms and praised God.”[4]

Simeon is fascinating.  A long-time member of the parish, he is guided by the Holy Spirit into the temple that day and starts talking about God’s salvation in Jesus.[5]  Simeon’s song sounded a certain way because of the congregation in which he was formed.  Throughout the centuries since Simeon, the personal and congregational witness of God’s whole church looks thousands of different ways – from home churches to prison congregations to cathedrals and everything in between.

In the face of such diversity between churches we are tempted to set up ideal notions of church.  Whether it’s high-church or low-church or big church or small church or rock-band church or liturgically traditional church, we all seem to have opinions one way or another about which is better.

Dietrich Bonhoeffer, in his short, wonderful book Life Together, reminds us that ideal Christian communities do not exist but that Christ-centered ones do.[6]  Most of God’s churches are simply groups of people, very often relative strangers to each other, who are guided by the Holy Spirit and suddenly find Jesus in their arms.

Finding Jesus in their arms, in light of Simeon’s song, can sound like a lovely, soft metaphor.  Simeon’s joy, and the new life of the Christ-child, can be the unbearable lightness of being that resonates for some of us.  But in the midst of his joy, Simeon speaks challenging words too – “This child is destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed.”[7]

Simeon then tells Mary, “and a sword will pierce your own soul too.”  The metaphor of finding Jesus in our arms is not such a soft one in light of those words.  Finding Jesus in their arms in light of those words is more like Michelanglo’s Pieta sculpture of Mary holding the crucified Jesus – grief-stricken and shocked.

This is a complex metaphor to be sure, but what does it mean in this place, here in the congregation of Augustana with these people – some whom you may know and likely many that you do not.  Having been called among you as a pastor one year ago today, I’d like to share a little about what I see.

Augustana’s 135 year history is a bit of a rarity this far west of the Mississippi.  Some of you sitting in the pews have a generational history here that includes parents and grandparents, aunts and uncles, being baptized, confirmed, married, and buried here.  And some of you relocated to Denver years ago, discovered Augustana, and have been members for years.  There is a rich regard for the history of this congregation as a place where community has been forged by the work of many of you over time, through the power of the Spirit.  This is the hard-won kind of community that builds over time.  The kind of community that naturally includes both friendships and truces, joys and disappointment, plenty and want…because, of course, there are people involved.

And many of you have been guided into this congregational community more recently.  Some of you come to heal – to sit quietly and be consoled by the sacraments of communion and baptism as well as scripture and song while Christ and his body, the church, create space for you to heal over time.  Some of you come ready to connect, roll up your sleeves and revel in doing the work of congregational and community ministry.  And some of you come dubiously, wondering what everyone seems so excited about when there is so much to believe and disbelieve in the church and outside of it.

Whatever shape we show up in and for however much time we’ve been here, we are much like Simeon.  All of us are guided by the Spirit to be together in this particular way on this particular day of church; made new again today as Jesus is handed into our arms and waiting to see what happens next.

Simeon’s song of praise as well as his words to Mary emphasize that is it the Spirit who’s in charge of what happens next.  It is the Spirit who gifts each one of us for particular work in God’s world that also includes the church.  This is good news.    So stay tuned…

Today, February 2nd, is formally called Presentation of Our Lord.  This is a day every year when the church celebrates Jesus’ moment with Simeon and Anna in the Temple and bursts into praise.  The Prophet Anna’s words are not given to us in our story today.  In a few moments we’ll sing a song of praise.  Lending our voices to Anna, we sing praise to God for the redemption of all, through the power of the Spirit in Christ Jesus our Lord.

 

[Congregation sings the hymn, “How Great Thou Art”]

 



[1] Luke 2:1-7

[2] Joy J. Moore. A Working Preacher commentary on Luke 2:22-40, January 1, 2012. http://www.workingpreacher.org/preaching.aspx?commentary_id=1180

[3] I couldn’t resist.  It IS Super Bowl Sunday in Broncos country after all.  This is a nod toward my now not-so-secret dream to guest commentate with Al Michaels and Cris Collinsworth.

[4] Luke 2:28

[5] Luke 2:27, 30

[6] Dietrich Bonhoeffer.  Life Together: The Classic Exploration of Christian Community (New York: Harper Collins, 1954), 26-27.

[7] Luke 2:34-35