Tag Archives: marriage

Preaching, Sermons

Hope Holds Laughter Through Tears and Hope Lives Here

Caitlin Trussell with Augustana Lutheran Church on November 9, 2025

[sermon begins after one Bible reading; the three other Bible readings are at the end of the sermon]

Luke 20:27-38 Some Sadducees, those who say there is no resurrection, came to [Jesus] 28 and asked him a question: “Teacher, Moses wrote for us that if a man’s brother dies leaving a wife but no children, the man shall marry the widow and raise up children for his brother. 29 Now there were seven brothers; the first married a woman and died childless; 30 then the second 31 and the third married her, and so in the same way all seven died childless. 32 Finally the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”
34 Jesus said to them, “Those who belong to this age marry and are given in marriage, 35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36 Indeed, they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. 37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38 Now he is God not of the dead but of the living, for to him all of them are alive.”

[sermon begins]

Dolly Parton’s Imagination Library has given over 300 million books to over 3 million children across 5 countries.[1] Her dad couldn’t read or write, which led her to inspire a love of reading by gifting books free of charge to children from birth to five years old. Because reading in a path to dreams coming true. Hope through literacy. I first met Dolly through the clock radio on my bedside table. She crooned about life, love, and loss in true country and pop tunes. In an interview, she was once asked about her wigs, nails, and clothes. She said that they made it handy to disappear into real life when she wasn’t wearing them. She put on a plaid flannel shirt, hop into the camper with her husband for a road trip, and no one knew who she was. The interview was around the time of her early movies. One of those films was Steel Magnolias. “Laughter through tears is my favorite emotion,” her character Truvy chimed in a cemetery. We can feel the truth of those moments, “Laughter through tears…”

Last Sunday, we celebrated All Saints Sunday. One of my favorite Sundays of the church year, we remember sinner-saints who have completed their earthly journeys in the past year. It simultaneously fills my heart and breaks it wide open as Augustana folks we know and love are named and remembered along with family and friends who have also died. When I get to do a funeral for someone, my words of welcome acknowledge the celebration of life alongside the grief we experience, that we may laugh and cry and sometimes do both at the same time. “Laughter through tears.” People often ask me whether I like to do funerals. Honestly? Yes. One of the reasons I like funerals is because God’s promises resonate powerfully in the face of loss. There’s nothing like hearing that the separation of death is not the last word. I’ve learned that people describe the afterlife in all kinds of ways that bring sweet, sweet comfort to grief.

For goodness sake, after losing three fathers, I’M comforted by images that offer hope through death. We imagine loved ones laughing with the ones they’re with and what they’re doing together. We wonder if they carry the healed wounds of their suffering in this life or if they’re perfected among the communion of all the saints in light. And we look forward to the happy reunion with them. Of course, we imagine and wonder. It’s only human to wonder about what God is up to in resurrection. And, of course, we don’t really know anything about what it will be like.

Grief and comfort, hope through death, are one of the ways into today’s Bible story. Some of the religious leaders in Jerusalem called Sadducees are testing Jesus with a riddle about an actual marriage law that protected women and their children after men died by marrying women to the next brother. The Sadducees created a hypothetical woman who married the next brother after each of them died. The riddle reduced the resurrection to an absurdity.[2] But it’s also how OUR minds work around death and afterlife. My own mother was married to Dad for 11 years, and then my stepfather, Pops, who died after 25 years of marriage, and then her third husband, dear Larry, who died after 19 years of marriage. In total, Mom has been married for 55 years. The Sadducees’ question asks who she will belong to someday after she completes her pilgrimage on earth. The answer is God. Just as do Dad, Pops, and dear Larry. For God is the God of the living and the dead.

Jesus responds to the Sadducees riddle using their resources, the Torah, the first five books of the Bible – Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The Sadducees only sacred text was the Torah. No other books of the Bible. But Jesus responds to their riddle with a joke of his own. That’s the thing about jokes. They don’t translate well cross-culturally or across time. When Jesus invoked Moses and the burning bush, “where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.”

Jesus’ listeners may have reacted with laughter and “oooo, good one!”[3] His response was more likely playful than proof.[4] This conversation was not going to change people’s minds no matter how many stories in the Torah pointed to an afterlife.

Similarly, any argument we make Biblically as proof of the afterlife is not going to change people’s minds. So what good is this story if it doesn’t lead the Sadducees or their followers to a greater understanding of resurrection and it doesn’t help our understanding of resurrection? Jesus reveals the limits of our lived experience when it comes to the resurrection. The rules we use to organize our world in this life simply don’t apply to the next.[5] Jesus responds to the Sadducees by challenging them to imagine a future for which they have no human reference. A future in which “children of the resurrection cannot die anymore.” [6] A future of hope not constrained by fear of death. A future of hope unleashed by love.

Jesus compares those of “this age” with those of “that age” inviting us into “that” one without being limited by “this” one.[7] In the resurrection, the long-awaited new age had already begun.[8] From the new age, Jesus coaches us to live in hope, not fear. The temptation is to take his coaching and curve it inward as a solely individual act. It is an individual reassurance, but hope is a fragile thing without others holding a vision of hope, too. Together as church, God’s mission for us unifies and elevates us above our individual buried hopes, and we are made more than the sum of our fears. Drawn into a collective hope from which we serve in love and embody Jesus’ example of feeding, healing, and connecting people in community.

In the past few months, we’ve been talking about how hope lives here through our Augustana congregation. We recorded people talking about their experience of hope in the community they find here and produced a video called “Hope Lives Here.”[9] They talk about being connected with each other, accepted for who they are, and treated like a real person who matters and belongs. They talk about putting their faith in action for the wider community and world. They talk about the hope they find in the unconditional love and grace of Jesus. We are a place and a people who receive a message of hope each Sunday, give it to each other, and take it back into the world that is oh so weary and in need of we have discovered here and what we’re able to give to each other in community.

Here and now, in this new age inaugurated by Jesus, the resurrection is less about the promise of more life and more about a promise of the presence of God in all and through all.[10] Like Job, we can say that in our flesh we shall see God.[11] Like the Psalmist we are guarded as the apple of God’s eye and sheltered under God’s wings.[12] Like the Thessalonian church, we are given eternal comfort and good hope by God’s love and grace abundantly bestowed upon us, comforting our hearts and strengthening them in every good work and word.[13] And ultimately, we are assured by Jesus, that to God we are all alive in life and in death. Thanks be to God for the good hope instilled in us and inspired through us by the power of the Holy Spirit for the sake of the world. Hope holds laughter through tears. Hope Lives Here. Amen

_________________________________________________________________

[1] Dolly Parton’s Imagination Library | USA, UK, IE, CA, AU

[2] Matt Skinner, Professor of New Testament, Luther Seminary, St. Paul., MN. Sermon Brainwave podcast about Bible texts for November 9, 2025. #1051: Twenty-second Sunday after Pentecost – November 9, 2025 – Working Preacher from Luther Seminary

[3] Rolf Jacobson, Professor of Old Testament, Luther Seminary, St. Paul., MN. Sermon Brainwave podcast about Bible texts for November 9, 2025. #1051: Twenty-second Sunday after Pentecost – November 9, 2025 – Working Preacher from Luther Seminary

[4] Skinner, Ibid.

[5] Kendra Mohn, Lead Pastor, Trinity Lutheran Church, Fort Worth, Texas, United States. Commentary on Luke 22:27-38 for November 9, 2025. Commentary on Luke 20:27-38 – Working Preacher from Luther Seminary

[6] Ibid.

[7] Ibid.

[8] N.T. Wright. Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (New York: HarperCollins Publishers, 2008), 244.

[9] Hope Lives Here. August 24, 2025.  https://youtu.be/74d7bqQ_hgg?si=-hAvpSihfkv5AjfC Produced by kenrinehartmedia.com.

[10] Skinner, Ibid.

[11] Job 19:26

[12] Psalm 17:8

[13] 2 Thessalonians 2:16-17

____________________________________

Job 19:23-27a: “O that my words were written down!
O that they were inscribed in a book!
24 O that with an iron pen and with lead
they were engraved on a rock forever!
25 For I know that my redeemer lives
and that in the end he will stand upon the earth;
26 and after my skin has been destroyed,
then in my flesh I shall see God,
27a whom I shall see on my side,
and my eyes shall behold, and not another.”

Psalm 17:1-9 Hear a just cause, O Lord; attend to my cry;
give ear to my prayer from lips free of deceit.
2 From you let my vindication come;
let your eyes see the right.
3 If you try my heart, if you visit me by night,
if you test me, you will find no wickedness in me;
my mouth does not transgress.
4 As for what others do, by the word of your lips
I have avoided the ways of the violent.
5 My steps have held fast to your paths;
my feet have not slipped.
6 I call upon you, for you will answer me, O God;
incline your ear to me; hear my words.
7 Wondrously show your steadfast love,
O savior of those who seek refuge
from their adversaries at your right hand.
8 Guard me as the apple of the eye;
hide me in the shadow of your wings,
9 from the wicked who despoil me,
my deadly enemies who surround me.

2 Thessalonians 2:1-5, 13-17 As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, 2 not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. 3 Let no one deceive you in any way, for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. 4 He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. 5 Do you not remember that I told you these things when I was still with you?

13 But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. 14 For this purpose he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter.
16 Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, 17 comfort your hearts and strengthen them in every good work and word.

Sermons

Back to the Now – Mark 10:35-35

Caitlin Trussell with Augustana Lutheran Church on October 18, 2015

Mark 10:35-45 James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What is it you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?” 39 They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” 41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, “You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

[sermon begins]

At some point during these last couple of years, some of you may have received an early morning e-mail from me and now know I’m an early riser.  For some unfathomable reason, my brain seems to like those pre-dawn hours best. Recently, on a second cup of coffee and well into my thoughts for the day, my husband Rob came walking into the kitchen searching for his first cup of coffee.  I was watching the sunrise as he casually asked, “What’s on your mind, honey?”  I answered, “I’m pondering the merits of hierarchical leadership versus the ‘liberal’ communal ideal.”  Ever the funny man, he turned on his heel to exit and said dryly, “I’m out.”  Hilarity, laughter until tears, ensued.  Fun, and funny, times.

The point of this story about coffee time in the kitchen is that there is a lot on my mind about leadership and systems – countries, families, and congregations.  Augustana especially.  No surprise there.  Pastor Pederson retired almost a year and a half ago.  Pastor Hytjan is our second interim pastor. We’re a large church in a call process for a Senior Pastor.

Reading the Bible verses today fits right into my current mode of thinking which is tricky territory for a preacher.  You’ll have to help double check my thinking on the way through. Jesus is with the twelve apostles.  They are a group of people, they have a leader.  They are a system.  And they are in an uncertain time.

In the verses just before the ones read today.  Jesus had pulled the twelve aside and told them for the second time that they were headed to Jerusalem where the Son of Man, Jesus, would be handed over to be condemned to death, killed, and would rise again on the third day.  The apostles are understandably concerned about what this means moving forward.  The future sounds terrible, making the current moment uncertain.

I’m curious about James and John.  They have some things right.  Their instinct is to move toward Jesus.  He’s a good place to start.  We learn this in Sunday School.  We sing it in our songs.  When it doubt, head towards Jesus.  If you pick up a pew Bible, and turn to the 10th chapter in Mark, you’ll find out that James and John come forward to Jesus immediately following his second speech about his death.  The two of them move lightning fast.  It’s like they fly right by the other ten apostles who seem to be frozen in place.  It makes me curious.  Were there conversations between James and John before that point?  Maybe after the first time Jesus talked about his death.  Had they already strategized between themselves to leave the ten out?  Or was it more of a flight or fight response?  Was it reactive rather than thoughtful?

It’s entirely possible that their adrenal glands were kicking into fight or flight and that they didn’t think.  Oh, James and John sounded thoughtful alright.  There were words involved after all.  Interesting aside, just because words are involved, doesn’t mean gray-matter thinking is involved. James and John said to Jesus, “Grant us to sit, one at your right hand and one at your left, in your glory.”

James and John want to be at Jesus’ right and left hand in his glory.  This request of theirs compresses Jesus into a two-sided, two-dimensional paper cut-out figure.  More importantly, James and John are also looking to the future to feel secure.  Looking to some future glory, that they do not understand, for security in the moment. But Jesus was onto them.  He replied, “You do not know what you are asking.”  Silly apostles.

In Jesus’ words that follow, the other apostles unfreeze.  They become angry. Fight-or-flight hangover perhaps.  Cortisol hormone still flowing from the fear of Jesus speech about Jerusalem and death.  Nobody knows what to do with the ‘rising again’ comment.  But now the other ten apostles are unfrozen, angry, and they circle up with James and John around Jesus.  Jesus is their leader too after all.

And thank God for Jesus.  Because the apostles are all looking to an indefinable future to feel secure in the now.  Again, thank God for Jesus.  Because Jesus responds to James, John, and the other apostles three-dimensionally.  In effect, Jesus answers James and John’s need for a back to the future safety net by reorienting the apostles back towards each other in the now.  Jesus says, “…whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all.”

I read an article recently about couples who tend to stay partnered well over time.[1]  There was some research done by The Gottman Institute along with the University of Washington on hundreds of couples to figure out why some couples do well and why some don’t.  They identified behaviors that could predict marital outcomes from staying married happily to staying married unhappily to being divorced.  I’ll save you some time.  And tell you that after years of observation that netted reams of data, these researchers identified kindness as the number one indicator for staying happily married.

There’s one behavior worth mentioning in light of the Bible reading today.  It has to do with “turning toward” and “turning away.”  The research suggests that, in part, good outcomes in a relationship are consistently about turning toward the other person when we’re under stress ourselves.  The all too easy route is to turn away when we are under stress.  To turn away to our phone, to our gardening, to our newspaper, to Facebook, to whatever it is, and to ignore the other person when we’re under stress.  This is true in marriage, in our place of work, in our school, in our churches. It’s true anywhere people are in groups and try to figure things out together.

When James and John are in an uncertain situation.  Their first instinct is to turn away from the other apostles.  We can call it fight or flight.  We can even cast a good intention to it and suggest that they were focused on Jesus.  But the bottom line is that they turned away from their people.  Under pressure, they were not in connection, they were not in a posture of kindness to the other apostles.

The Bible verses in Mark show James and John doing an end-run around the other apostles on their way to Jesus as they seek security in an unknown future.  They are right that Jesus is the person to turn to in an uncertain time.  But it’s the end-run around their people that was problematic.  Jesus reminds James and John and the other ten apostles to look around.  Reorienting them, turning them towards each other and serving like Jesus who came to serve.

To be clear, leadership is good.  A good leader makes a difference in every good system.  As our next Senior Pastor will most certainly be identified, called and make a difference in the future of our congregation for the sake of the gospel.  In the meantime, good people of Augustana, we continue as co-workers in the gospel, in the here and now.  As Jesus reorients James, John, and the ten into the task at hand, Jesus reorients us, too – to continue turning towards each other and to continue serving as Jesus who came to serve.

Jesus does not just hand out a to-do list.  Jesus just handed out a done-for-you list.  This reorientation toward each other is done for us by Jesus.  A done-for-you list, done by Jesus, at Jesus’ own expense, on a cross.  This is a freedom toward each other for our own sake and for the sake of the world.

Christian freedom means that what Jesus has done for you on the cross, Jesus has done for you today, and tomorrow, and the next day, and for all the days ever.  You are made free in Jesus.  James and John were looking to secure their future in an uncertain time.  The promise of God in Jesus is that your future is secure.  You live free today in the love of God, forgiven by the very one who created you, and sent back to the now.  Thank God for Jesus.  Amen.

 

 

 

[1] Masters of Love.  Emily Esfahani Smith.  The Atlantic.  June 12, 2014. http://www.theatlantic.com/health/archive/2014/06/happily-ever-after/372573/

Sermons

Divorce, Grace, and Gospel – Mark 10:2-16

Divorce, Grace and Gospel – Mark 10:2-16

Caitlin Trussell with Augustana Lutheran Church on October 4, 2015

Mark 10:2-16  Some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of dismissal and to divorce her.” 5 But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you. 6 But from the beginning of creation, “God made them male and female.’ 7 “For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.’ So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.” 10 Then in the house the disciples asked him again about this matter. 11 He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery.” 13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” 16 And he took them up in his arms, laid his hands on them, and blessed them.

Grace and mercy are yours, now and forever, through Jesus the Christ…

Who wants to switch places with me and preach a sermon about marriage and divorce at this particular time in the United States?  Actually, some of you might. There are a lot of us who probably have our elevator speech well-honed and ready. The speech that we could give if we only had 30 seconds to explain our position on any particular topic.  We could give that speech and another person would know exactly where we stood.  Some of us may have listened to these Bible verses today and thought, finally, we’re going to get somewhere on the topic of marriage.  Here’s a bit of a spoiler for you.  We’re not.  What I’m going to do is start by talking about divorce. That what the Pharisees are talking about.  It’s what the disciples are talking about. And it’s what Jesus starts by talking about.

The Pharisees’ ask the question like this, “Is it lawful for a man to divorce his wife?”  The lawful part of the question refers to the Law of Moses. The Torah. The question goes after the faithful response to the law.  Everybody sitting there knows the answer is, “Yes.”  A man could divorce his wife.  Women were property.  Women were property in the few millennia B.C.E., through the time of Jesus, and in too many centuries after Jesus.  It was legal for a husband to divorce himself from his property, his wife.

I have a dear young friend who loves Jesus.  He would stop me right here and challenge this cultural reading of the Bible.  However, this first century cultural view gives us a stepping stone to Jesus’ answer as we struggle with it culturally now.

The simply answer to the Pharisees’ question is, “Yes.”  Thankfully, for me anyway, there is nothing simple about Jesus.  Jesus’ response is intense.  His intensity fits with other stories about Jesus when people are left vulnerable by other people.  First century women had few options.  Extreme poverty was the likeliest outcome.  When confronted by questions like these, Jesus regularly ups the intensity and response in the answer.

Bible verses like these are called “Law.”  Not just because the Law of Moses is being discussed.  Although that can be a clue.  They are called law because they convict us.  It’s as if the text has a finger pointed out of it, at us.  If we leave them unexamined, Bible stories such as these become a way for us to see ourselves as okay or not okay, without sin or with sin.  Or, even worse, to decide if someone else is okay or not okay, without sin or with sin.  The danger comes when the move gets made to who is inside and outside of God’s mercy.  Law texts often go unchallenged.  As if there is no other response but to convict.  As if they answer to no other verses in the Bible but stand along, a law unto themselves.

The Christian church over time has had the same inclination.  To designate who is inside and outside of God’s mercy based on interpretation of the law.  Jesus’ intense response is one of the classic ways he responds to law questions throughout the gospels.  It’s as if Jesus wants to challenge the person challenging him.  So you think you’re justified by your reading of the law?  Think again.  There is always a way to be convicted by law – unmarried, married, or divorced.  The overwhelming message is that the law cannot save you.  If you attempt to leave someone outside of God’s mercy, there is always one more interpretive move someone else can make after you that will leave you on the outside looking in.

Perhaps we could agree that there is such a thing as being divorced responsibly and there’s such a thing as being divorced irresponsibly.  Many of us have witnessed or experienced the spectrum.  And perhaps, we could also agree that the pain of broken relationship, including divorce, is not God’s intention for human relationship.

The Bible verses on divorce are followed by the disciples speaking sternly to the people who are trying to get their children to Jesus so that he could touch them.  This is pure gospel in these verses. Jesus says, “Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”  This means, in part, that there is no other way to receive the kingdom than as gift.  Receiving the kingdom of God is about our need and dependence NOT our perfection in keeping the law.  Some people call this grace.  Other people call this gospel.  When we want to corrupt the law into the final word, the Spirit works through gospel, convicting by the law and breathing out a word of mercy, a word of grace.

This word of grace includes all of us – unmarried, married, or divorced.  As it says in First John (1:8), “If we say we have no sin we deceive ourselves and the truth is not in us.”

The verses today from the Letter to the Hebrews is quite ecstatic about the gospel of Jesus.  I’m right there joining in the ecstatic praise along with the mysterious poetry.  The wonder of it all.  I am not blind.  At least in part, I can see the way my sin hurts me and other people, especially people close to me.  I see my need for a savior and am grateful to God who it upon God’s self to be fleshy, and in the world, in the person of Jesus.

Everything we do as a congregation is in service to this gospel – from the sacraments of baptism and communion, to worship and praise, to welcoming each other to worship, to helping our neighbors locally and globally, to educating pre-school children, to turning on the lights, to updating the back-flow prevention in the main plumbing, to being present at hospital bedsides and in quiet living rooms, to printing bulletins, to paying bills, to hanging out with youth, to Bible studies, to making sure the roof is water-tight.  Granted, some of these things are by far sexier projects than others.  But ultimately, these activities and their associated costs are in service to the gospel or we should just not be doing them.

One of the tasks I get to do as part of my work here is to meet with the Stewardship Committee. The members of the Stewardship Committee work with the congregation on the Christian practice of giving money, time, and skills.  Helping us think about our own need to give as a faithful response to the gospel.  You should all be so lucky to sit with this group regularly.  We laugh a ton. We take money seriously.  We take the gospel even more seriously. We laugh some more. We love the congregation of Augustana.  All you people.  And we each fit into it in different ways and are sent out from it to live faithful lives in the world.

Kim, Nick, Dwight, Andy, and Braxton are interested in helping us keep stewardship simple in the midst of full lives.  This is why are four Sundays to turn in your Money, Time & Skills cards during the offering in worship.  Next week is the last Sunday.  This is why there is a challenge to you to enroll in regular, automated giving through a bank account of your choice since few people are likely to carry money and checks into worship with them.  The committee members are open to conversations – both of the easy question and challenging topic varieties.  They are available between worship services today and next week.  Come and meet them.  Talk with them.  Teach them something they may not know and learn a little something you may not know.

How am I doing?  I just talked about divorce and money in almost the same breath?  Are you still with me?  These have become tricky subjects in churches because of the well-documented sins of the wider church through time up through today.  There is a fragility to the conversations based on these sins.  People have been hurt.  People already torn and broken by divorce have often encountered a lack of grace from their church.  People who have no financial means from which to give have been manipulated emotionally and theologically to do so.  These are true sins of the wider church and many of us have personal experience with them.

The challenge as gospel people is to continue to hold the gospel as the main thing.  WE don’t always get it right.  But grounded in the gospel, we are a people set free in a world hungry for a shred of good news.  We gather in worship hungry for this good news ourselves, we remind each other that God’s promises are for us and for the world, and then we are sent our as living, breathing, fleshy reminders that God’s good news is for all.  Amen and hallelujah!

 

 

[More of the Bible readings from today]

Hebrews 1:1-4; 2:5-12 Long ago God spoke to our ancestors in many and various ways by the prophets, 2 but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. 3 He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.

2:5 Now God did not subject the coming world, about which we are speaking, to angels. 6 But someone has testified somewhere, “What are human beings that you are mindful of them, or mortals, that you care for them? 7 You have made them for a little while lower than the angels; you have crowned them with glory and honor, 8 subjecting all things under their feet.” Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, 9 but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10 It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. 11 For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, 12 saying, “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.”

Genesis 2:18-24 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” 19 So out of the ground the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. 20 The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said, “This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.” 24 Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.