Tag Archives: Breath of God

Pentecost Perspective [OR God’s Dream is a Beloved World) Numbers 11:24-25a, Acts 2:1-12, and John 20:19-23

 

**sermon art: Beyond by Colleen Briggs

Caitlin Trussell with Augustana Lutheran Church on May 28, 2023

[sermon begins after three Bible readings – it’s okay, they’re short]

Numbers 11:24-25a Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. 25Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

Acts 2:1-12 When the day of Pentecost had come, [the apostles] were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5Now there were devout Jews from every nation under heaven living in Jerusalem. 6And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8And how is it that we hear, each of us, in our own native language? 9Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12All were amazed and perplexed, saying to one another, “What does this mean?” 13But others sneered and said, “They are filled with new wine.”

John 20:19-23 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the [religious authorities], Jesus came and stood among them and said, “Peace be with you.” 20After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

[sermon begins]

There are these moments when you just know that your vantage point isn’t big enough. Perspective is a faraway dream. You can’t envision the next minute much less the next year. It happens fast too. One minute you’re mesmerized by the mountains’ soaring arc, jagged peaks that break the morning light and steal your breath. The next, you’re wondering what the heck is happening. Your world goes from large and expansive to small and immediate. In calmer moments like these here in worship, we can look at the small times with a bit of objectivity, gaining a toe hold in perspective. For me, perspective feels like a breath of air, like the spirit opening up clarity where there once was fog. Reminding me yet again that the world and God’s story are a place where I find comfort, meaning, and hope, along with so many of you. A place brightened by jagged pieces of glass, by crosses on roofs/walls and ceilings, by colorful wine and grape juice, but more importantly brightened by a people who faithfully and imperfectly live out God’s dream of a world that lives the love it receives.

God’s love letter is written in the pages of this book, well really 66 books made to look like one book. Many authors finally wrote down stories that they had been told by heart and learned by heart. Scribes, copying the various books onto new paper, added their own twists to beloved Bible verses thinking clarity was needed – for example, the woman caught in adultery is one of them – until finally we have this imperfect book, filled with imperfect people, through which the Holy Spirit works to shatter our assumptions and widen our perspective once more.

The Holy Spirit works through a multi-generational story. In the beginning, the Bible goes, when the earth was a formless void and darkness covered the face of the deep, God’s Spirit swept over the face of the waters. In our reading from the book of Numbers, we’re told that God took some of the spirit that rested on Moses and gave it to seventy elders who prophesied. We heard in our reading from John’s gospel that Jesus breathed the Holy Spirit on his followers after sharing a word of peace. And in Acts, Jesus’ apostles were filled with the Holy Spirit as the sound of the wind roared, and flames like fire licked at their ears. The spirit moved over waters, through elders, over apostles, and today in the church around the world. The story is multi-generational – from the earliest moments, to Moses, to the elders, to Jesus’ apostles, to Jews from all over the world in Jerusalem, to now. A sweeping arc of history that plants us firmly in God’s dream for the world. Us, Augustana, a small corner of God’s whole church. A church that has gathered for almost 150 years. Through thick and thin. Through many and few. Still we gather.

I’m pretty sure that I’m not the only one that needs a dose of God’s vision from time to time. With anger raging through airwaves, cable boxes, and social medias, we all need a reminder that God’s dream is not anger or greed or survival or fear. God’s dream is more like what Moses and the elders experienced in that wilderness camp after they left Mount Sinai in Wilderness, Part II. The spirit wasn’t hoarded. It was shared and spread through people who expanded God’s work as the people wandered in that wilderness. They may have been lost but they were not abandoned by God. They were not alone. It’s because the spirit was shared and spread, that there was an incarnation of God in Jesus Christ. God in the flesh on the very first Christmas. God showing up to remind the world once again that God’s dream is a bigger vision than we can conceive. We are part of that dream.

By the time the spirit shows up in Jesus’ apostles in the Acts story, God’s spirit had poured into Jesus’ ministry, through his wounds on the cross, and out of an empty tomb. His death on the cross was a self-sacrifice of such magnitude that it’s hard to imagine the depth of God’s love that inspired it. There was no hand raised in violence against the ones who executed Jesus. Instead, at the time of his arrest, Jesus said to put away the sword as he raised his hand in healing. From the cross, Jesus said, “Father, forgive them for they know not what they do.”

Jesus teaches us that peace in the Holy Spirit is quite different than our imaginings of satisfaction and retribution. And thank God for that. Because, if not for God’s people, where would the human urge for vengeance finally stop once and for all. There must be a different way. Jesus’ way. The way of the church. A way forward through forgiveness – forgiving each other, for sure, but also forgiving ourselves for whatever we classify as unforgiveable acts. Forgiveness is dying and rising through our baptisms every day. Allowing regret to teach us. Because if we don’t regret the hurt we inflict on our selves and each other, how will we learn from Jesus the different way of being human together.

Speaking of being human together, let’s look at the Acts story. Jews from all over the world were in Jerusalem for Shavuot, 50 days after Passover, celebrating the gifts of the 10 Commandments given to Moses and the first five books of the Bible – what Jews call the Torah and what Christians call the Pentateuch. We share much across the generations with our Jewish cousins in the faith.

My brother who is Jewish recently made a visit to see me. He attended 8 a.m. worship to watch his sister in pastorly action and, not for the first time, he was struck by the similarities in Jewish and Christian worship services. Not a surprise given that our roots are the same. The Jews in Jerusalem for Shavuot heard the earliest Jewish Christians, preach in the power of the spirit. The overwhelming commotion blew minds. But it was this moment that inspired, literally inspired by the spirit, the earliest Jesus followers to find the courage to leave their locked rooms and form the church. A church that exists to remind a struggling world that God’s last word is love.

For some people, believing in God’s love seems more difficult than believing in God. It’s somehow easier to believe that the anger, fear, and judgement we feel on a day-to-day basis is really God’s true self too. But our God is one who loves the world. Who showed up in Jesus to instruct us and forgive us when we fall short of love’s purpose. A God who formed the church to remind the world just how beloved we all are – and I mean the collective “we” of the world, not just the church.

A beloved world behaves differently than a shamed world. So does a beloved church. And, my dear church of the generations, you are beloved in God’s dream for the world. You are filled with the Spirit to receive God’s love new each day as reassurance when your vision grows dim and your perspective shrinks. Being church together by the power of the Spirit reminds us that God promises to always be with us even when we feel we don’t deserve it or aren’t up to the task laid before us. Thank God that God’s generational story includes our generations here on the planet now, here in this room now. We are how God’s love is revealed to each other and beyond. Thanks be to God and amen.

The Cross Revealed – John 18:1-19:42 [OR Some Good News on Good Friday – Yup, That John Krasinski]

 

**sermon art by Laura James  [read more about Ms. James and her work at https://www.nydailynews.com/new-york/ny-caribbeat-laura-james-art-fights-coronavirus-panic-20200322-gomvswkmr5gwrnaxawcogzp6ma-story.html]

Caitlin Trussell with Augustana Lutheran Church on Good Friday – April 10, 2020

[sermon begins after full excerpts from full Bible reading John 18:1 – 19:42]

John 19:13–16 When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. 14Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” 15They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16Then he handed him over to them to be crucified.

John 19:17-18, 25b–27 So they took Jesus; 17and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. 18There they crucified him, and with him two others, one on either side, with Jesus between them. 25bMeanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” 27Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

John 19:28–34 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” 29A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit. 31Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.

John 19:38–39, 40–42 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there…

[sermon begins]

At the end of March, my son texted me a link to John Krasinski’s first episode of “Some Good News.”[1] I laughed through tears watching it. Few of us are immune to the good feels inspired by grit and compassion. Cravings for good news intensify as disappointments and heartbreaks flow. Because we label events as good or bad, it makes it tough when something like Good Friday comes along. Jesus is betrayed, denied, executed, and buried. None of that is good – except for maybe the tender care his body received for burial. Sometimes a closer look is needed. For instance, Mr. Krasinski highlighted hospital workers on his show – the selfless care given by custodians, pulmonologists, and everyone else, to people suffering all kinds of health crises included coronavirus. Also highlighted was a 15-year-old girl named Coco who was coming home after finishing the final round of chemo that healed her cancer. Of course, the flipside of these two good news stories is that coronavirus demands a lot from hospital workers and that there is a 15-year-old who had cancer. News is not immune to these complexities. Well, at least human news is not immune to them.

Good Friday is no exception. Jesus’ death on the cross is chock-full of complexities. The cross reveals a lot all at once and the Gospel of John glories in the intricacy.[2]

The cross reveals a God who loves the world so deeply that becoming fragile and fleshy in Jesus was the go-to move. Jesus in the flesh is a mirror for us, reflecting our self-serving moves in the game we make out of the gift of life.[3] Jesus calls out our schemes better than anyone. Jesus knew Judas would betray him and that Peter would deny him.[4] There are reasons that the religious leaders were determined to have him killed.[5] Neither friend nor foe are left unscathed by Jesus’ truth-telling when it comes to the people we hurt or the way we hurt ourselves. His truth-telling frees us from the prisons we build for ourselves with illusions of perfection and invincibility. Not pain free but it IS good news.

The cross reveals a God who would rather die than raise a hand in violence against those who plot and execute his death sentence. When soldiers came for Jesus, he told Peter to put his sword away and healed the man injured by it.[6] Jesus’ message of God’s love for the world was so audacious that he was killed for it. He wasn’t caught off guard. His ministry of sharing God’s unconditional love could not go unnoticed. Self-sacrifice is something we understand when we experience it on our own behalf or hear a good news story about it. Jesus’ self-sacrifice reveals God’s grace that defies our understanding.

The cross reveals God suffering with us when we suffer. In Christian scripture, especially in the Gospel of John, the power of God is manifested in Jesus. Not responding in violence, Jesus suffered – which means that God knows suffering. We are not alone in our suffering whether it’s self-inflicted or comes out of nowhere. God’s light in Jesus shines in the darkness of suffering, shame, and fear, meeting us in the very place we think is furthest away from God.

The cross reveals relationships made new through suffering. Jesus spoke with his mother and friend before taking his last breath:

“When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’”[7]

Jesus used his last breaths to reorient his mother and the disciple’s relationship toward each other. Everything leading to his crucifixion – healing the sick, exorcising demons, welcoming sinners, feeding the hungry, challenging corruption, exposing greed – everything Jesus did that hung him on the cross is continuous with the conversation he’s having with his mother and his friend. It’s the last thing he does before he announces, “It is finished.”[8]  He connects his friend and his mother to each other even as he’s reconnecting the world with God through the covenant of the cross.

Good Friday reminds us that God is in the covenant business. The cross as covenant cradles the truth about us in the hands of the one who opens his arms to all as he is crucified. God does the heavy lifting of cross beams and connection to set us free into God and toward each other. Yet there’s this tendency to act as if Jesus is going to return from the nastiness of the cross in an incredibly bad mood and hurt the very world God professes to love. We reduce God to a capricious, malevolent taskmaster who requires appeasement even as we’re told earlier in the Gospel of John that God did not send Jesus to condemn the world.[9]

My friends, we reduce God to the worst of ourselves – the worst of ourselves that we keep hidden and the worst of ourselves in the 24/7 news cycle.

But God is not diverted by our lack of will and misguided distortions. The eternal God entered time to reveal self-sacrificial, unconditional love and free us into God today and for all time. Today is Friday and we can call it Good. Today, we remember that God’s covenant with the world was finished on a cross and sealed by a tomb. Stay tuned for more good news…

…and receive this blessing…

May the God of cross and tomb guide you to obedience in love.

May Christ shine light into your darkness with the breadth of his grace, and

May the Holy Spirit deepen your + faith, hope, and love,

through all that is to come. Amen.

_____________________________________________________________

[1] John Krasinski. SGN: Some Good News, Episode 1. March 29, 2020. https://www.youtube.com/watch?v=F5pgG1M_h_U

[2] “Glory” in the Gospel of John refers to Jesus’ death on the cross rather than glory as triumphal victory as we would typically understand it.

[3] John 1:1-14

[4] John 13:21-26 and 37-38

[5] John 2:13-16

[6] John 18:10-11

[7] John 19:26

[8] John 19:30

[9] John 3:17

Genesis 1:1-5 and Mark 1:4-11 – God All Up In Our Voids

Genesis 1:1-5 and Mark 1:4-11 – God All Up In Our Voids

Caitlin Trussell on January 11, 2015 with Augustana Lutheran Church, Denver, CO

[sermon begins after these two Bible readings]

Genesis 1:1-5  In the beginning when God created the heavens and the earth, 2 the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.
3 Then God said, “Let there be light”; and there was light. 4 And God saw that the light was good; and God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

Mark 1:4-11  John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8 I have baptized you with water; but he will baptize you with the Holy Spirit.”
9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11 And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

 

[sermon begins]

There are wild, unimaginable things happening in this Genesis creation story.  Formlessness and void of the earth.  Imagine that for a moment – formless…void…utter darkness.  Nothing to distinguish one part from another.  Nothing through which to capture any imagining of its future.  A wind in the form of breath, as the Spirit of God blows over the mystery and threat of the deep.  Sound in seismic proportions.  No quiet or tame God picking up a bit of clay and pottering away.  From our human-sized perspective, this is massive.  This is earth and heavens – loud, windy and wild.  This story doesn’t allow us to cozy up into a calm, domesticated God.   This is the sheer power of God beyond our imagining, beyond our understanding.

The God of creation is not to be tamed.  And yet, for many of us, our first inclination is to tone God down.  As if we can make God easier on the heart and mind if we craft just the right language about God.  Or at the very least we can distract ourselves from the problem of the power of God if we spend our time arguing about the accuracy of the story.

Several years ago, when my daughter Taryn was in preschool, I had only been back in church as an adult for a few years.  Taryn’s preschool was attached to our church and some of the school’s parents seemed to know that I was involved in the church too.  It was common to have conversations with other parents during the dropping off and picking up times.  One day after dropping Taryn off, I was sneaking a peek into the classroom to watch her.  One of the dads hung back too.  A few minutes went by and he sidled over to chat.  He confirmed that I went to the church and then, without any preamble or build-up, he asked, “If God is all about love then why do some people say they fear God?”  I fumbled and stumbled around the idea of God’s power for a minute or two but clearly was not passing muster on any kind of answer that settled this man’s mind.  And there’s the problem, right there, when it comes to God’s awesome, creating power, there is nothing that settles our mind.  No matter how many days or millennia you think it took, the creative force of it is mind-blowing – and it blows our soft and squishy imaginings right out the window with it.

Here’s the thing.  When we’re tempted to talk about God as exclusively merciful and loving and forgiving, we forget the fearsome breath of God that moves over a formless, dark void; the Spirit of God that moves over what Jurgen Moltmann calls “creation-in-the-beginning.”[1]  When we soften or negate the power of God in any way, we don’t have to ask the question, “What would happen if God does this again?”

So let’s hang onto the fearsome power of God and ask that question.  “What would happen if God uses that kind of power again?” Oh…wait…God does do it again.  Anyone hear that part of the baptism of Jesus where the heavens are torn open?  The Spirit of God that moves over formless, dark voids, is the same Spirit who tears apart the heavens and descends, untamable, into the wild, over a river, onto a person, and names him “Beloved.”[2]  This baptism of Jesus is a revelation of the redemption to come and the unmitigated power infusing that redemption.

Moltmann talks about the “creation-in-the-beginning” being in continuity with the redemption of all things.  In the whole Bible, “the words used for the divine act of creating are also used for God’s liberating and redeeming acts (e.g. Isaiah 43:19); redemption is the final new creation of all things…”[3]

Oh, how we long for the redemption of all things – all our formless, dark voids in need of the fearsome breath of God.  Voids in which we struggle and wonder about.  Voids in which we lose ourselves, not knowing which way to turn or to take the next right step.  Voids in which we lose the people we love or lose strangers in Paris who other people love.  Voids in which freedom suffers under political tyranny or disintegrating terror.

Into these voids comes the Spirit of God.  The same Spirit of God who breathes light into the darkness.[4]  Light into the darkness, now think about that one.  God spoke these words, “Let there be light” as God’s breath rushed over the mystery and threat of the deep.   What does creation of light sound like?  Is there a crack of thunder as light creates heat?  Is there a deep and resounding vibration that would quake us to the core and make us aware of every cell in our bodies?  What does even a single blaze of light through unfathomable darkness look like as it bounds through creation with power strong enough to sustain life through all the mornings and evenings of the millennia?

We know a lot about light, or at least the scientists do, but did you know that we still don’t know what it is?  Einstein spent a lot of his time researching the interplay between light and time, challenged the orthodoxy of the previous 100 years of physics and won a Nobel Prize.[5] Einstein did all this and yet we still really don’t know what it is.  We mimic it but we cannot create it. [6]  Light is more than a convenient nuance in our days.  Light is sustaining, life giving energy.  It shows us how limited we are as creatures that we still don’t understand it.

God’s breath, God’s Spirit, creates light and life out of formless, dark voids.  And God gives this same sustaining breath to you as you move through your days.  God’s power and imagination creates an earth out of no earth.  God’s power and imagination makes a way out of no way.

This same, fearsome God breathes that power into redemption for you.  This same, fearsome God breathes that power into love for you.  The magnitude of God’s power is not simply a show of sound and light to wow us all and leave us shaking in shoes.  The magnitude of God’s power is the same sheer power of God that breathes grace, forgiveness and love into you.  And your God-infused life and breath bear witness to God, as the power of God’s Spirit moves through Christ in you for the sake of the world.  There is hope in the power of God’s redemption.  What might be possible if we go out and live it?



[1] Jurgen Moltmann, The Spirit of Life: A Universal Affirmation, (Minneapolis: Fortress Press, 1992), 9.

[2] Karoline Lewis, Commentary on Mark 1:4-11 for WorkingPreacher.org https://www.workingpreacher.org/craft.aspx?post=3459

[3] Moltmann, 9.

[4] Kathryn Shifferdecker, Commentary on Genesis 1:1-5 for WorkingPreacher.org https://www.workingpreacher.org/preaching.aspx?commentary_id=2328

[5] Richard Harris.  “Albert Einstein’s Year of Miracles: Light Theory” for NPR on March 17, 2005.  http://www.npr.org/2005/03/17/4538324/albert-einsteins-year-of-miracles-light-theory

[6] Troy Wanek, Renewable Energy Faculty, Red Rocks Community College, personal conversation, November 8, 2010.