Tag Archives: violence

Flawed People in a Wonderful World – Luke 17:5-10, Habakkuk 1:1-4 and 2:1-4, 2 Timothy 1:1-14

 

Caitlin Trussell with Augustana Lutheran Church on October 2, 2016

[sermon begins after two Bible readings, the 2 Timothy reading follows the sermon]

Luke 17:5-10 The apostles said to the Lord, “Increase our faith!” 6 The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea,’ and it would obey you. 7 “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, “Come here at once and take your place at the table’? 8 Would you not rather say to him, “Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink’? 9 Do you thank the slave for doing what was commanded? 10 So you also, when you have done all that you were ordered to do, say, “We are worthless slaves; we have done only what we ought to have done!’ ”

Habakkuk 1:1-4 and 2:1-4 The oracle that the prophet Habakkuk saw. 2 O Lord, how long shall I cry for help, and you will not listen? Or cry to you “Violence!” and you will not save? 3 Why do you make me see wrongdoing and look at trouble? Destruction and violence are before me; strife and contention arise. 4 So the law becomes slack and justice never prevails. The wicked surround the righteous— therefore judgment comes forth perverted.

2:1 I will stand at my watchpost, and station myself on the rampart; I will keep watch to see what he will say to me, and what he will answer concerning my complaint. 2 Then the Lord answered me and said: Write the vision; make it plain on tablets, so that a runner may read it. 3 For there is still a vision for the appointed time; it speaks of the end, and does not lie. If it seems to tarry, wait for it; it will surely come, it will not delay. 4 Look at the proud! Their spirit is not right in them, but the righteous live by their faith.

[sermon begins]

Rob and I were engaged about 20 years ago.  We’d been in Colorado a little while at that point. We talked wedding possibilities that ran the gamut between eloping to having a full wedding, finally settling on a family wedding at The Chapel at Red Rocks.[1]  About 40 of our family from the East, West, and Mid-west attended.  The first dance music was to be “What a Wonderful World” by Louis Armstrong.  It had made a resurgence around that time.  Even though we ultimately decided on a back yard reception without dancing, I still think of it as our wedding song.  The song opens with a rose-colored glasses moment perfect for a wedding:

“I see trees of green, red roses too

I see them bloom for me and you

And I think to myself what a wonderful world…”[2]

I’ve recently learned more of the story behind “What a Wonderful World.”  Originally released as a B-side single in 1967, it was a commercial flop.[3]  Armstrong was asked to sing the song by its two Jewish songwriters. Their hope was that Armstrong’s wide appeal would build bridges during a time when America was experiencing race riots and curfews in over 100 cities including attacks on Jewish shops.  The third verse of the song sets a different vision for living together:

“The colors of the rainbow so pretty in the sky

And also on the faces of people going by

I see friends shaking hands saying how do you do

They’re really saying I love you.”

Accusations flew that the song glossed over serious problems. [Here’s what] “Armstrong said as he introduced a live performance of the song – words which are best read with his gravelly delivery in mind…‘Some of you young folks been saying to me: “Hey, Pops – what do you mean, what a wonderful world? How about all them wars all over the place, you call them wonderful?” But how about listening to old Pops for a minute? Seems to me it ain’t the world that’s so bad but what we’re doing to it, and all I’m saying is: see what a wonderful world it would be if only we’d give it a chance.”[4]

Which is it?  Does the song gloss over real problems or does Armstrong sing about something real?  A similar question could be asked about the additional faith that the disciples are demanding from Jesus.  Does faith gloss over real problems or by faith are we proclaiming something real?  As a preacher and a pastor, this kind of question is regularly posed to me from people in all kind of situations.  I hear a lot about why faith is difficult for people.  And I wonder if, like the disciples in the Bible story from Luke, our ideas and questions about faith are generated from a misleading premise.

Just before the Bible verses in Luke we hear today, Jesus challenges his followers to see and help people who suffer, to not cause other people to stumble in their faith, and to forgive and forgive and forgive again.[5]   Then we get to the apostles pleading for more faith, literally in the Greek “add faith to us!”[6]  Who can blame them?  Jesus raises the bar high on discipleship telling them to relieve deep suffering, give away money and possessions, and forgive each other.  A bit more faith to get these things done would be awesome!  Most of us would like a heap more faith if it actually worked that way.

The apostles plead for more faith as a group – “Increase our faith!”  They ask as a group.  This is unfamiliar ground for most of us.  We tend to think of faith as an individual rather than a group thing.  In an individual way, I can wonder if I have any faith or enough faith or certain faith. I can analyze faith as an equation, that faith = proof + certainty.  This is a misleading premise for faith.

And this is the premise I used for faith when Rob and I were married. We even found a minister that would do the wedding without mentioning Jesus. At that point, I’d been out of the church upwards of ten years.  Faith in Jesus was something that didn’t compute. I couldn’t figure out why he computed for other people. In the following few years we baptized our two kids in Rob’s Lutheran tradition and we started going to church (a story for a different day).  Confusion reigned for me for a while as the preacher talked about a God who loves us through Jesus without condition – flawed, fragile, and messed up as we are.

It began to compute but it was an unfamiliar calculus.  The quick sum total was this…faith wasn’t about me.  Well, of course, it was in some ways.  In the ways I became more comfortable confessing to hurts I cause, real struggles of being human and screwing things up but still needing God’s love in the face of those flaws, that sin. And in the ways God’s good work in me is revealed.  Sinner and saint.  But more and more, faith became something about God, the people of God, and the wonderful world that God loves – claimed by faith rather making a claim about faith.

Being claimed by faith sounds like Habakkuk’s cries against violence and trusting in God’s faithfulness.[7]  Being claimed by faith names the living faith of ancestors like Timothy’s grandmother Lois and his mother Eunice.[8]  Being claimed by faith announces a wonderful world, created and sustained by God for all people.  At the same time, being claimed by faith tells the truth about suffering, our part in it and Jesus’ challenge to us to relieve suffering, prevent it when possible and be present with people when it’s not.

We remind each other that God’s faithfulness overflows in the grace given to us in Christ Jesus before the ages began.[9]  Not alone and wondering if each of our individual faith-o-meters are full enough.  Rather, as a group called the church living the faith that claims us through the cross of Christ and then frees us towards God and each other.  Living faith that is smaller than a mustard seed as signs of God’s love for each flawed and fragile person in this troubled and wonderful world.

 

[1] The Chapel at Red Rocks: http://www.chapelatredrocks.com/

[2] George Davis Weiss as “George Douglas” and Bob Theile, songwriters. “What a Wonderful World.” 1967. https://en.wikipedia.org/wiki/What_a_Wonderful_World

[3] This paragraph and the Louis Armstrong quote that follows are referenced from, “Smashed Hits: How Political is ‘What a Wonderful World?” published December 10, 2011 on BBCnews.com. http://www.bbc.com/news/magazine-16118157

[4] Ibid, BBC article above.

[5] In order: Luke 16:19-31 (challenge against indifference), Luke 17:1-2 (challenge to teach well), Luke 17:3-4 (forgive).

[6] Audrey West, Adjunct Professor of New Testament at Lutheran School of Theology Chicago. Commentary on Luke 17:5-10 for WorkingPreacher.org, October 2, 2016. http://www.workingpreacher.org/preaching.aspx?commentary_id=3028

[7] Habakkuk 1:1-4 and 2:1-4

[8] 2 Timothy 1:1-14

[9] 2 Timothy 1:9

Timothy 1:1-14   Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3 I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. 4 Recalling your tears, I long to see you so that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. 6 For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; 7 for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. 8 Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, 9 who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, 10 but it has now been revealed through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. 11 For this gospel I was appointed a herald and an apostle and a teacher, 12 and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. 13 Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. 14 Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.

 

 

Matthew 11:2-11 Careful, You’re Wishing Your Life Away

Matthew 11:2-11  Careful, You’re Wishing Your Life Away

December 15, 2013 – Caitlin Trussell

Augustana Lutheran Church, Denver, CO

 

Matthew 11:2-6  When John heard in prison what the Messiah was doing, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or are we to wait for another?” 4 Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6 And blessed is anyone who takes no offense at me.” 7 As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written, “See, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.

 

 

My stepfather was always good for a pithy word of wisdom.  Responding to my teenage panic when I forgot to tip the waitress my first time into a restaurant on my own, Pops said, “You don’t get rich by tipping cheap.”  Or time and again when I was just about jumping out of my skin about something exciting on the calendar and would say things like, “I wish it were Saturday already,” Pops would say, “Careful, you’re wishing your life away.”  It’s that one especially that still catches me.  The whole thing about staying in the day, knowing full well there is something amazing ahead on the calendar.  “Careful, you’re wishing your life away.”

Christmas can be like that kind of waiting.  When you’re four, waiting to open that enormous box under the tree can feel like a lifetime.  When you’re fourteen, waiting to open what looks like it could be the new PlayStation4.  When you’re twenty-four, waiting to hear back about that job interview or whether you’ve been accepted to that graduate program.  When you’re sixty-four, waiting for your daughter’s flight to land or for the grandkids to show up for Christmas dinner.  When you’re ninety-four, waiting to be picked up for that dinner that includes four or five generations under one roof.  The things we wait for change but there is always waiting.

Some of us are better at waiting than others.  But, for most people, waiting often inspires curiosity.  What will whatever we’re waiting for actually be like?  John the Baptist’s question comes out of this kind of curiosity.  John sends his disciples to ask Jesus, “Are you the one who is to come, or are we to wait for another?”  And, typical of Jesus, he doesn’t actually answer the question.  He tells them to report back to John what they hear and see.  Although it’s funny that he tells them to report their observations and then he tells them what to say.  Regardless, Jesus responds to John’s question without really answering it.  Leaving John to wonder about the information he receives in light of the question he asked, “Is Jesus the Messiah?”

It’s a great question.  Many people at that time were awaiting the Messiah.  At the turn of the first century there were many people claiming to be the Messiah.  It was a confusing time, differently so than today.  Today, I don’t hear a lot of people wondering about Messiahs.  But I do hear people waiting.  People are looking and waiting for leaders to emerge as is evident in the Presidential elections.  People are looking and waiting for wins as the Broncos sew-up their regular season play and head toward the play-offs.  People are looking and waiting for a lot of things, good things, fine things, even fun things.  But are they looking and waiting for a Messiah?  A Savior?  The evidence would suggest not.

So the move we make in Advent as a church is a big one.  The move into preparation and waiting is not only to celebrate a birthday from long ago.  The people who are the church look toward a future with hope because there is a Messiah.  This promise is massively and widely counter-cultural.  This promise involves some Advent waiting.

Waiting in which some of us in the pews wonder if any of this even makes a difference?  Or wondering if Jesus is who he says he is?  Or who any faithful saint says Jesus is?  However, waiting is not a vacuum.  Waiting is time we don’t wish away.  Revealed in the waiting is need.  This may be some of what Jesus is getting at in his answer to John’s disciples.  There is real need that needs real solutions.  Jesus names hunger, illness, death, and poverty.  We can add to this list quickly by naming violence against family, friend, and neighbor that comes in many forms – gossip, slander, physical abuse, murder.

I would also add to the list the way we are prone to elevate and highlight certain kinds of dramatic violence as grief-worthy while relegating the daily violence that is happening in some people’s lives and communities to normalcy.  Our rapt attention to the spikes of violence deemed newsworthy and our failure to engage in the problem of daily violence that we’ve deemed normal violates our common humanity.  Deeming certain kinds of violence as normal adds, not insult to injury, but injury to injury.  In this way, we are not innocent bystanders.

The problems that Jesus names and the problems we add to the list are relational.  In the relational language of scripture we call each other neighbors; in the language of humanity we simply call each other people.  As people we are capable of fatally wounding each other in mind, body, and spirit…as people, the stark reality of our willingness to hurt each other, and our ignorance in even seeing that we hurt each other, makes obvious that we deeply need a Savior – a Savior who illuminates these stark realities and frees us into them to help our neighbor as well as being helped by them.  Some of us are made ready to do the hard work necessary to meet real needs and some of us are in the sometimes more difficult reality of asking for and receiving help when we have need.  Whichever end of the giving and receiving you find yourself, there is more to consider in this text.  This isn’t simply about helping each other and our neighbor out in the name of Jesus.

This is about being saved by the Messiah who reveals our need by calling us out on the way we damage each other and ourselves.  We, who are saint and sinner at the same time, are drawn to faith by the One who forgives us for the hurt we dole out and stands with us while we take on the consequences.  It is this one, this Messiah, who the kids in Simply Christmas point us toward this morning even as we still wonder if we’re really in need.  Only to hear that, yes, we are in need and cannot save ourselves.  But the one who is, who was, and who is to come, is the Savior.  A Savior worth the wait – a Savior for all of us, a Savior for you.